Polynices and his brother Eteocles, however, are both dead, killed by each other, according to the curse of Oedipus, their father. Outside the city gates, Antigone tells Ismene that Creon has ordered that Eteocles, who died defending the city, is to be buried with full honors, while the body of Polynices, the invader, is left to rot.
I've been looking for this all over the place: The way I see it, Oedipus's is his pride. He seems Sophocless antigone essay bent on finding out the truth and refuses to listen to other people's advise to let it rest.
Creon's is also pride am I right here? He's so convinced that he's right that he stops listening to anybody opposing him. I think that Antigone's is maybe pride, but I'm not sure. I'd really appreciate if you would help me out, give me a hint, anything!
People always think that because Aristotle said a tragic hero's downfall should be due to a "tragic flaw" hamartiaand Aristotle admired King Oedipus above all tragedies, therefore Oedipus must have a "flaw".
Could it have been his bad temper? No, he was quite justified in his rage at Creon and Tiresias, having good reasons to suspect them of plotting against him Could it have been his murderous temperament, in killing an old man in a chariot?
No, he had good reason once more, and any Greek would have criticised him for NOT killing the irritating old boy Could Laius have been under divine protection as he was going to Delphi? The hamartia would then be killing a divinely protected person Nothing in the text to indicate this Could it have been his carelessness - surely anyone told about killing his father and sleeping with his mother would have avoided killing ANY man and sleeping with ANY woman?
No - Oedipus knew who his parents were - as he thought, and took all reasonable precautions to avoid "accidentally" doing deeds which no sane person could Sophocless antigone essay himself doing anyway Could it have been his pride and arrogance - fuelled by his success with the Sphinx?
Surely not - neither Greeks of 5th century BC nor ourselves would have seen this as a fault - "the truth is out there". The truth may be unpalatable or dangerous, but it is better than ignorance. Forget Aristotle - a scientist trying to find a scientific analysis for the unanalysable.
How many plays actually conform to his rules? Only King Oedipus comes near - and not even that has a tragic hero with a tragic flaw!
I wrote this a while ago to someone asking about Oedipus' flaw: The whole business of "tragic flaws" is something that English and Drama teachers have got hold of from some book they read when they were students - no one these days who has actually studied Greek tragedy believes there is any such thing.
Do you worry about tragic flaws when you see a movie?
Of course not - there are more important things which Aristotle correctly identified - plot and character. Each character in tragedy is unique, and the reasons for their suffering are unique to them. Read Antigone again trying to find her uniqueness, and you'll start to understand the reasons why we feel for her.
Well done for not being able to find the flaw in Antigone, then - the reason is there is none! Andrew PS No Greek would understand "pride" as a flaw! The nearest is hybris - which means believing you are free to abuse those weaker than yourself ie behaving like a god!
None of the three mention the translation, but each goes on at length reviewing the story, characters, and themes.
He also points out several themes before ending whining about how thinly the characters are portrayed. The third review loses credibility by citing the wrong city--twice--as the setting for the play. But the writer does observe that Antigone was probably a physically strong woman, as well as an emotionally strong person--although it doesn't take a lot of physical strength to scatter dust over a body.
These can be viewed for free. Here is a selection of the thesis ideas from that collection if red level essays. In June and July,88 essays were available on Antigone at this website, over a third at the red level for free viewing.
Unfortunately, many of these listings are duplicates, and even some of the essays are virtually the same essay but with different titles. In most cases that I find worth mentioning, I am disagreeing with the essays.
The Tragic Hero in Antigone Of the essays that follow this red herring argument over whether Creon or Antigone or another character best fulfills Aristotle's definition, a few can be seen to summarize the entire argument fairly readily. In addition-- bullet Exposing the Human Condition in Antigone points out that Antigone lacked faith that the gods would respond to Creon's abomination [as they did to the abomination of not seeking the killer of former king Lauis by putting a plague on the city until the killer--Oedipus--was found.
Of course, several years passed before that plague was sent to the city]. But her wrong act was committing suicide, at least in part as an act of defiance over Creon's tyranny.Judging from his plays, Sophocles took a conservative view on augury and prophecy; the oracles in the Oedipus Trilogy speak truly — although obliquely — as an unassailable authority.
Indeed, this voice of the gods — the expression of their divine will — represents a powerful, unseen force throughout the Oedipus Trilogy.
Response: Drama Length: words (about three pages) Purpose Students will analyze Sophocles’s Antigone and Susan Glaspell’s Trifles. In the essay, you will determine what influence the ancient Greek tragedy, written more than 2, years earlier, has on the early th century American one-act play.
In the Grecian calamity “Antigone”. nevertheless. the chief character of the same name has every bit many strong points as weak 1s. In the following paragraphs. I will indicate out Antigone’s strengths. failings and. eventually. the development of the character throughout the drama.
Sophocles - Antigone Sophocles Antigone: BC Antigone Vs.
Creon Physis vs. Nomos in Sophocles' Antigone Why Antigone is Much More Important Than Creon Antigone (creon As The Tragic The Similarities Between Creon And Antigone The Similarities Between Creon And Antigone Similarities between Creon and ANtigone The Similarities Between Creon.
A brave and proud young woman named Antigone is the product of a really messed up family. Her father, Oedipus, was the King of Thebes.
He unknowingly murdered his father and married his own mother, Queen Jocasta. With his wife/mother, Oedipus had .
Theatre is a form of art created to express the ideals or feelings of various groups of people. Widely held beliefs state that it began as a ritual, and through the performers' repetition of a certain event in front of an audience, the ritual became a performance and theatre was born.